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mary's song of praise commentary

— Luke 1:46-47 One of the most beautiful songs in the Bible is the one Mary sings as she reflects on God’s faithful work and prepares to become the mother of the promised Savior. One of the beauties of Luke's infancy material is that different sorts of people all experience joy at the arrival of Jesus. Mary’s words here begin a beautiful song of praise and exaltation to the Lord called the “ Magnificat.” It’s similar to Hannah’s song of praise (see I Samuel 2:1-10). Mary’s heart is filled with praise, because she knows the world will be a different place because Christ has come. Luke 1:46-56 Mary's Song Of Praise December 9, 2016 Luke 1:46-56 And Mary said:“My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior. It is the righteous, those who look and turn to God, who are the objects of his blessing. So God will deal with the proud. A. Mary’s humble position (Luke 1:46-48). Though He has not yet been born, she wants to sing His praises and magnify His name. (vs. 46). Hannah’s prayer in 1 Samuel 2:1. *3/01/2007AD*page 4 51 He hath shewed strength with His arm; He hath scattered the proud in the imagination of their hearts. Smith (2003) explains that the praise by Mary is a wonderful song in thanksgiving to what the Lord was doing in the lives of the poor and abandoned. Mary’s hymn of praise reflects her character and her emotional response to God’s mighty work in her life. First is Elizabeth, cousin of Mary, wife of Zechariah (a temple priest in Jerusalem), and mother of John the Baptist. 49 For He who is mighty has done great things for me, and holy is His name. Generations will see her as an example of a simple human touched by divine power and presence. (2006). Such examples exist in the Old Testament as well (Miriam in Ex 15:21; Hannah in 1 Sam 2:1-10; Deborah in Judg 5). His divine loyalty requires his action on behalf of the beloved. Luke 1:46-55 is entitled “Mary’s Song of Praise.” Mary praises God for His faithfulness in her life, but also for all future generations. The promise of God's judgment here recalls the exodus, when God exercised his power in total judgment (Ex 6:1, 6; Deut 3:24; 7:19). These songs are Mary's Magnificat; Zechariah's Benedictus (1:67–79); the angels' Gloria in Excelsis Deo (2:13–14); and Simeon's Nunc dimittis (2:28–32). He has scattered the proud and haughty ones. Soaking in the energy of that Black Lives Matter rally, I opened the Bible I’ve been carrying to these events, and read through one of my favorite passages — Mary’s Song of Praise, or The Magnificat, from Luke 1:46-55: And Mary said, “My soul magnifies the Lord, 47 and my spirit rejoices in … Even more amazing is what the progress of Luke's story reveals. III. Mary's Song of Praise: The Magnificat And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. New King James Version (NKJV) Bible commentary. To set the stage for our examination of Mary’s song of praise, let us consider the commentary by Dr. John MacArthur. God cares for me, his humble servant. God's loyal love is central to the hope and assurance of those to whom God has made himself known. Explore. Scripture Reading — Luke 1:46-56. .—holy is his name.” This is the first word of Mary’s song in the Latin Vulgate, and means “To magnify.”. In other words, her soul magnifies God, because her spirit has already rejoiced in God. In fact, Luke is the Gospel that features the most direct quotations from Mary herself. From now on all generations will call me blessed, 49. for the Mighty One … Here is God working on behalf of the pious downtrodden, a group the Old Testament called the 'anauim (Ps 9:11-12, 17-20; 10:1-4; 12:1-5; 18:25-29). Luke 1:46-56. Taking into account the body of Mary’s canticle (Luke 1:51-53) and that of Hannah’s canticle (1 Kgdms 2:4-8), we have compared specific social conditions, which entirely pervade them. About this commentary: Mary's Song of Praise With all my heart I praise the Lord, and I am glad because of God my Savior. Israel is called his servant. He will pull down the proud. Mary's poetic outburst echoes Old Testament language with a perspective that sees the present in light of God's consistent activity throughout time. Here is the reason for both her honor and her praise--God the Almighty has done great things on her behalf. Later Luke will describe Jesus in terms that picture the Servant (Lk 22:37; Acts 8:32-33). Understanding what God is doing, Mary possesses a mood of joy. New King James Version (NKJV) Bible commentary. It’s not a far stretch of the imagination to bust out in a song of praise when God reveals and fulfills His promises in the lives of them that are His. He will fill the hungry. Have copies of the announcement to Mary to give the children (see sample below). My mouth derides my enemies, because I rejoice in thy salvation. The scripture text comes from Luke 1:39-56. Mary has a song in her heart and she sings the praise of a gracious and merciful God. By Dr. Carol J Miller. And, both Hannah and Mary glorified God with hymns of praise. Biblically, the soul i… 48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. There's a higher law at work than the "law of the jungle." It is for this reason that I applaud the bold decision of BBC Religion to give these people a voice in an August edition of Songs of Praise. Luke 1:46-56. Understanding God's blessing moves the believer to joy and appreciation, since the Almighty cares personally for us and acts on our behalf. Luke 1:46-55 is commonly referred as the Magnificat. Pastor Travis Jackson Mary received the confirmation from Elizabeth that she would be the mother of the Messiah, conceived by the Holy Spirit. 47 My spirit exults in God, my Savior, 48 because he has looked favorably on his humble servant. God cares for me, his humble servant. The Gospel of Luke: Mary’s Song of Praise (Luke 1:46-56) Today’s message summary of June 10, 2018 from Asst. Mary's song commentary Bible Study. Mary’s Song of Praise (four part structure) 1. Mary understood the power of her praise, and that it would sustain her through her upcoming trials. Standard Lesson Commentary titles this week’s lesson “Mary’s Praise”. Before Mary became the wife of Joseph, an intense longing possessed her for communion with Elizabeth. If you want to see something awesome, cf. Mary's Song of Praise: The Magnificat. Mary’s song is all about magnifying Jesus. The well-known opening words of the Magnificat are translated in the NRSV as “My soul magnifies the Lord … He has brought down rulers (Ps 68:1; 89:10) but has lifted up the humble (1 Sam 2:7; Ps 147:6). God owes her nothing; she owes God everything. Your email address will not be published. All these titles serve to show Mary's humble spirit. In her song Mary sings of the future when, finally, God’s justice will come about. This description is important in setting the context of the hymn's statements. He will lift up the humble. Since God remembers the loyal love promised in covenant to Israel, Theophilus can rest assured that God will remember his promises to this Gentile believer. Mary’s Song of Praise (four part structure) 1. Examine the attitudes and beliefs that were pleasing to God in Mary. (Luke1:51-53)We think things will stay the way they are. Mary has a song in her heart and she sings the praise of a gracious and merciful God. IVP New Testament Commentaries are made available by the generosity of InterVarsity Press. This is a great song of hope in God’s salvation. She was humbled by His mercy. Mary's song commentary Bible Study. He writes, “Mary’s Magnificat (the first word in the Latin translation) is filled with OT allusions and quotations. One of the lessons of the infancy section is that God keeps his word, including the promises made to the nation of Israel. It is very similar to Psalm 113 and the Magnificat. Mary's Song of Praise is a Reaction to What God is Doing in Her Life (Luke 1:46-50) Verse 46-47 "And Mary said, My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour." This ignores the spiritual dimension present throughout the hymn, not to mention the national character of the hope expressed in verses 54-55. Introduction (46b-47) My soul magnifies the Lord… A. 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